Senator Taft On What Could Lead To War With Iran

“The president is usurping his powers as commander in chief. There is no legal authority for what he has done. If the president can intervene in Korea without congressional approval, he can go to war in Malaya or Indonesia or Iran or South America.” – Robert Taft, Senator from Ohio in 1950 in response to Trueman’s intervention in Korea.

Questions That Should Be Asked About Any War (from American Luminaries)

(These questions were all asked in relation to the War of 1812)

  1. What is the evidence that the protection of the country is the object principally regarded? (Webster)
  2. When it [the country] calls thus loudly for the treasure and lives of the people, what pledge does it offer that it will not waste all in the same preposterous pursuits which have hitherto engaged it? (Webster)
  3. In the failure of all past promises, do we see any assurance of future performance? (Webster)
  4. [I]s war the true remedy? (Randolph)
  5. Who will profit by it? (Randolph)
  6. Who must suffer by it? (Randolph)
  7. Will it render us more respected among foreign nations..? (Taggart)
  8. [Will it render other countries] less disposed to make encroachments on our rights in [the] future? (Taggart)

Daniel Webster: Senator of Massachusetts

John Randolph: VA Congressman

Samuel Taggart: Massachusetts Congressman

Canadians for Massachusetts Senator Webster

“Where is it written in the Constitution, in what article or section is it contained, that you may take children from their parents, and parents from their children, and compel them to fight the battles of any war, in which the folly or the wickedness of Government may engage it?”

- Senator of Massachusetts, Daniel Webster (opposing a bill proposing enacting a draft with eye towards conquering Canada)

The FBI & Civil Service Commission Questions in the 1940′s

I’m quite interested in the Red Scare era and related events. It makes for interesting history. It can also be quite weird and sad! Here’s an interesting item…

Back in 1943, I.F. Stone, working for The Nation, helped to leak information about the criteria that was used for “character investigations” that were used to screen and evaluate workers for war agencies in the U.S.

A government executive who leaked to Stone posed “actual questions, written down as accurately as I can recall them, put to me and to people I know by Civil Service and FBI investigators”.

Examples were:

  • “Does he mix with Negroes?”
  • “Does he seem to have too many Jewish friends?”
  • “Does he own pro-labor or radicalistic books?”
  • “Does he think the colored races are as good as the white?”
  • “Why do you suppose he has hired so many Jews?”
  • “Did he ever say any other form of government is as good as ours?”
  • “Do you think he is excessive in opposing fascism or Nazism?”

Sadly, this comes as no surprise to anyone who is familiar with the era of J. Edgar Hoover’s leadership of the FBI. A bizarre mix of white supremacy, anti-semitism, american exceptionalism, and paranoia about communism came together to make for some very horrible stuff going on.

No…. I Wrote a *German* Poem

When the House Un-American Activities Committee questioned poet and novelist Berholt Brecht, one of the most humorous moments of the Red Scare transpired. When they quoted one of his poems and asked if he wrote it, he replied: “No, I wrote a German poem”. The audience laughed.

Here is a video:

You’re Not Asking The Questions. The Investigators Are Asking The Questions!

When Oscar-winning screen writer and novelist Dalton Drumbo was called before the HUAC (House Un-American Activities Committee) during the Red Scare, he was asked, as the procedure went, whether he is or ever was a member of the Communist party, he responded with a question on a point of fact. He was then humorously chastened “You’re not asking the questions. The investigators are asking the questions!”

You can see their exchange in the following video.

Have You No Decency?

This fascinating historical Red Scare era video shows a landmark in the downfall of Joseph McCarthy.  Here the lawyer for the U.S. Army confronts the bombastic McCarthy (who is making a huge deal of the fact that the law firm has an employee who is part of the lawyers guild) and basically puts him in his place with the famous phrase “Have you no sense of decency sir?” followed by an audience applause. You can see the audacity and bullheadedness of a McCarthy in this video. I really think that at this point even the mainstream of America was starting to get sick and tired of McCarthy even though the fear of the Reds still prevailed.

I think the ever-present lesson to be draw from these Red Scare hearings, a lesson which unfortunately seems to be continually forgotten, is that you can’t fight evil with evil–you can’t fight tyranny with tyranny–you can’t fight repression with repression–you can’t fight totalitarianism with more totalitarianism. Any effective critique, response, or attack on a thing must come from its antithesis in at least some meaningful sense.  Though I am emphatically not a communist, it is very apparent to me that the anti-communism of the cold war era lack credibility precisely because it was so willing to borrow communistic methods in order to fight against communism. If we truly believe in freedom, then we have to extend that freedom, yes, even to those who have convictions that despise or negate that freedom.

For an interesting, longer view of some of the unrest that occurred during the HUAC hearings (from a decidedly pro-establishment perspective), check out this video from 1960.

Episode On The History of the Red Scare

If you have any interest in the history of the Red Scare in North America, you may find Dan Carlin’s most recent Hardcore History episode called Radical Thoughts fascinating. As a red scare history buff, this is right up my alley.

It’s nearly 3 hours. The best way I can describe Dan’s approach to talking about history is by listing a few words: exploratory, contemplative, and analytical. He really tries to get his listeners to “get inside the heads” of the people under consideration and in this episode goes a long way to try to help people understand the fears that were tied to this era.

The Dismal Failure of Prohibition

“By the early, 30′s, American politicians and the public could see that ‘The Noble Experiment’ had been a dismal failure. Instead of improving people’s health and their quality of life, it had ushered in one of the bloodiest and most crime-ridden eras in U.S. history.” – Mobsters & Rumrunners of Canada: Crossing the Line by Gord Steinke

Prohibition And Violent Crime

I’m on a bit of a prohibition-era research fix. Since I live near Windsor, which is location with a very rich prohibition-era history of its own, this research is infused with a lot of interesting local history.

In my view, government laws prohibiting alcohol were bad

  1. because it restricted a legitimate liberty (potential for abuse, no doubt, but still legitimate)
  2. it was ineffective – it did not reduce use or abuse of alcohol
  3. it mislead people to look to the wrong solution for vices–the government not the gospel
  4.  it created an environment that was infested with cartels and violent crime.

 

Did Prohibition Work?

Before getting to statistics regarding the effectiveness of prohibition, I would like to note that its been demonstrated that the alcohol available during prohibition was of lower quality (and more dangerous) than the alcohol before and after prohibition. Some have placed the difference at around 20%. The death rate from liquor was over 4 times higher in 1925 than it was in 1920 (before prohibition). One researcher also said that “The typical beer, wine, or whiskey contained a higher percentage of alcohol by volume during Prohibition than it did before or after”.

Here is a chart showing the per capita use of alcohol in the U.S. measured in gallons of pure alcohol from 1910-1929. Prohibition was enacted in 1922 and continued past the end of the range of time showed in this chart.

Source: Clark Warburton: The Economic Results of Prohibition (Columbia University Press, 1932)

I think this shows that prohibition really didn’t make any really substantial change to the drinking habits of Americans, especially not after it was around for a few years and people got used to the laws.

Well, one might say, that doesn’t look so bad. But a look at expenditures on distilled spirits ( as a % of total alcohol sales) is far more clear in showing how ineffective prohibition is in stopping the more potent forms of alcohol. It also gives us an idea of how prohibition actually encouraged harder forms of drinking. Evidence shows that the use of beer (as opposed to harder forms of alcohol) declined quite a bit during prohibition. Here is what percentage of alcohol sales were harder spirits:

Source: Clark Warburton: The Economic Results of Prohibition (Columbia University Press, 1932)

But most relevant to this post, is the fact that the murder rate clearly shows that in the prohibition-era there was an increased rate of murders and the repeal of prohibition brought it back to its old rates.

Source: Clark Warburton: The Economic Results of Prohibition (Columbia University Press, 1932)

Homicide rates reached their peak in 1933 (the year of prohibition repeal) and fell dramatically by 1940.  Of course, other factors may have been occurring. But fundamentally prohibition was accompanied by an increase of various types of crime.

I’m sure more extensive statistics could be shown, but this is just a brief look at the general trends.

 

A Repeatedly Proven Way To End Cartel Violence: Case In Point, The Purple Gang

Street executions are not an invention of Mexican cartels.  They are using, albeit more regularly and effectively, the tactics that alcohol prohibition era gangsters used many years ago. The Purple Gang, a Michigan based gang during the prohibition era, was gruesome. If you crossed them back then, this is what happened to you:

 

The Purple Gang is said to be behind some 500 or so murders. Hijackings and public executions were a common strategy of theirs. They operated with near immunity from police action.

While the state was supposedly protecting society from alcohol, The Purple Gang flourished and perpetrated its violence. However, as soon as the police stopped arresting people for alcohol related “crimes”, a move which many at the time claimed would be the downfall of society, in actual fact, was a major reason why the Purple Gang lost its steam.

“what really signaled the end of the Purple Gang was the abolition of Prohibition…On April 3, 1933, Michigan became the first state to vote for the repeal of the federal Prohibition law. On April 7, Prohibition was officially over in Michigan. There was no longer any need for bootleggers and whiskey smugglers. The millions of dollars in liquid profits that had made the…thugs one of the most feared and powerful gangs in Detroit’s history dried up overnight.  The Purple Gang’s bloody bootlegging, dynasty had come to an abrupt end.” – Mobsters & Rumrunners of Canada: Crossing the Line by Gord Steinke

 

Some Conclusions Which Seem Reasonable

  1. It is a bit odd to complain about gang violence while simultaneously advocating stricter and stricter measures of prohibition. It has been repeatedly proven (through historical analysis, statistics, and loads of anecdotal evidence) that the more prohibition you have the more gang violence you have. They go almost strictly hand in hand, and history has shown this repeatedly. While they don’t like being given trouble the police, every organized crime boss knows that his business is intimately dependent on the prohibition of the goods he is dealing. However, it seems that when prohibitionistic laws are instituted, it appears that this factor does not enter the analysis. Much attention is paid to the benefit this sort of law “could” bring, while it is ignored that that sort of law has never been show to actually bring that benefit and it also brings the disadvantage of creating a market for dangerous cartels.
  2. Not only do illegal things become more “cool” to certain type of people, the more risky it is to distribute and the more scarcity, the more incentive there is to get into the business (and to try to attain a monopoly on it via very violent means). You can see this very vividly illustrated in the Mexican cartel situation.
  3. From a Christian worldview, whatever you think of prohibition, you must at the very least acknowledge that prohibition only attempts to reform behavior externally and can’t be a satisfying solution to the problem. Any form of substance abuse is tied to human sinfulness, and while laws are designed to prevent human sinfulness from hurting others, it can’t reform people or eliminate human sinfulness. Until hearts change, people will always be seeking to abuse things. And if you outlaw one thing, they will either find a way to get it illegally or find another thing to abuse that is legal and available. So even supposing alcohol prohibition were necessary (which I would vigorously contest), the “social gospelers” and others who put their hopes in prohibition were totally wrong and off base in their belief that this was the way to transform society. A particularly despicable testimony to this is the quote from Billy Sunday when he bombastically said that because of the institution of prohibition “[t]he reign of tears is over. The slums will soon be a memory. We will turn our prisons into factories and our jails into storehouses and corn cribs. Men will walk upright now, women will smile and children will laugh. Hell will be forever for rent.”    Billy Sunday was ignorant not only of the ineffectiveness of prohibition, but also the Biblical teaching about evil not coming from outside towards the inside, but rather from the inside towards the outside. He was ignorant as to what it is that transforms the heart.
  4. As a Christian, I maintain that only the Gospel could transform society in a way that eliminates vices. And so, while the state restrains people from crimes, vices are best addressed by the preaching of (and transformation rooted in) the gospel. And so it is dangerous (and self defeating) to put hopes in prohibitionistic laws (even if we were to grant that they should be in place, we should not confuse necessity with effectiveness). One could dispute over the necessity of prohibition (and argue back and forth about the evidence), but it is clear and indisputable that it is ineffective. Only the Gospel is effective. Billy Sunday was dangerously taking that transformations that can only occur by the grace of God and wrongly applying them to a political vote to enact a law.  In the Biblical view, the law of God almighty doesn’t even transform people’s hearts in that way (let alone the law of sinful politicians). No, prohibition didn’t wipe away anyone’s tears (in fact it added many new ones), only the gospel can do that, and even with the gospel, it is not until heaven that the Christian worldview claims all tears will be finally and totally wiped away.
  5. While there is a heavy cost to widespread abuse of dangerous things, there is also a heavy cost to turning these potentially dangerous things into scarce commodity by making them illegal. So a relevant question would be: If we know making something illegal is going to have the fairly certain result of X extra murders and Y additional public safety risk (due to cartel activity), at what point would society have to say “enough is enough, maybe making it illegal would help in some ways, but its not worth the extra gang activity”?   Just to put this in concrete terms: if prohibition of alcohol in the 1920′s was geared towards saving the public from the bad affects of alcohol abuse, how many cold-blooded murders related to alcohol-smuggling gangs would have to happen where it gets to the point where any positive societal gain from the law becomes a moot point compared to the societal loss due to the ills of the pronounced presence of violent cartels which make their living off the law?
  6. Connected to #5, people making laws about substances should realize that a law will not stop these substances, it will just drive them underground. And they should factor into their thought process an analysis which accounts for the fact that, given that no law will stop the abuse of this substance, how will my making of a law change the nature of the use of the substance and the conditions connected to it. Ignoring this was a major blunder of the prohibition-era law makers. They were so enthralled by the negative effects of alcohol abuse that they forgot that a law would not stop alcohol abuse–it would merely change the ways in which it was used, the ways in which it was distributed, the ways in which it was made. And many of those changes were extremely negative.

The Wordy Shipmates

Back in 2009, Sarah Vowell wrote The Wordy Shipmates, an exploration of sorts into the Puritans that came over to New England and their lives in the new colony. I happened to listen to to an interview Penguin did with her.  I am intrigued by this book. Not only does she seem a bit plucky, but she seems to have a genuine interest in the Puritans from a different angle than I am used to.

What is particularly interesting to me is that (at least from the interview) she neither approaches them from neither a totally distanced condescending smugness (that many critical commentators and modern non-Reformed scholars would exhibit) nor a strong fondness and passionate interest in their theology (that us “Reformed” people would have).  She seems to really admire the intelligence and scholarly attitude of their society, if not following them in their religious and polemical endeavors and is really interested in John Winthrop.

Having read highly critical histories and highly admiring histories, I think, based on the interview, this one would be an interesting ride.

Puritan Cider

All the cider made by the New England elders did not tend to gloom, and they were celebrated for their fine cider. The best cider in Massachusetts–that which brought the highest price–was known as the Arminian cider, because the minister who furnished it to the market was suspected of having Arminian tendencies.

– from The Sabbath in Puritan New England by Alice Morse Earle

A very telling compliment to the cider of one of the first New England ministers is thus recorded: “Mr. Whiting had a score of appill-trees from which he made delicious cyder. And it hath been said yt an Indyan once coming to hys house and Mistress Whiting giving him a drink of ye cyder, he did sett down ye pot and smaking his lips say yt Adam and Eve were rightlie damned for eating ye appills in ye garden of Eden, they should have made them into cyder.”

– also from The Sabbath in Puritan New England by Alice Morse Earle

one honest soul did not hesitate to thank the Lord in the pulpit for the “many barrels of cider vouchsafed to us this year.”

– also from The Sabbath in Puritan New England by Alice Morse Earle

He Was A Friend Of Mine

There’s an old folk song called “He Was A Friend Of Mine”, the earliest version being from “Shorty George”. Many musicians have performed this song, perhaps most notably Bob Dylan starting in 1962.

It lamented the death of a friend. Part of it went:

He was a friend of mine

He was a friend of mine

Every time I think about him now Lord I just can’t keep from cryin’

Cause he was a friend of mine

In 1963, Roger McGuinn of the Byrds rewrote this song to make it an eulogy for President Kennedy:

He was a friend of mine, he was a friend of mine
His killing had no purpose, no reason or rhyme
He was a friend of mine

He was in Dallas town, he was in Dallas town
From a sixth floor window a gunner shot him down
He was in Dallas town

He never knew my name, he never knew my name
Though I never met him I knew him just the same
Oh he was a friend of mine

Leader of a nation for such a precious time
He was a friend of mine

This song actually caused a little bit of tension among the members of The Byrds. Before singing the song at a festival in 1967, David Crosby stated he did not accept the usual explanation of the shooting (which is to some degree affirmed in the song). The other members were upset at him for littering the performance with this conspiracy theory, at least partly because it resulted in less television coverage. This, along with other events at the festival, is probably at least partially an explanation for the split between Crosby and the rest of the group. Or at least part of the progression that led to that.

Anyways, just an interesting random history flashback.

Gresham J. Machen: Libertarian

Presbyterian theologian Gresham J. Machen is generally connected with the various theological controversies in Princeton in the early 1900′s and the founding of Westminister Theological Seminary and the OPC.

However, there is another aspect to his thought, specifically relating to politicial issues. Was he a libertarian? George Marsden, The Freeman, and other sources believe so!

Historian George Marsden called him “radically libertarian” and stated that he “opposed almost any extension of state power and took stands on a variety of issues. Like most libertarians, his stances violated usual categories of liberal or conservative.”

Daniel Walker said the following of him: “Machen is one of many prominent American defenders of political liberty and economic freedom who have been largely forgotten by a people intent on abandoning its heritage of freedom.”

Machen opposed the military draft during World War I and also opposed prohibition, two stances that might not seem to jive with the common caricature of how a theologically conservative Christian would think, especially in the early 1900′s.

Here are a few quotes right from Machen:

“Personality can only be developed in the realm of individual choice. And that realm, in the modern state, is being slowly but steadily eradicated.”

“Everywhere there rises before our eyes the specter of a society where security, if it is attained at all, will be attained at the expense of freedom, where the security that is attained will be the security of fed beasts in a stable, and where all the high aspirations of humanity will have been crushed by an all-powerful state.”

On education, he said “If you give the bureaucrats the children, you might as well give them everything else as well.” He also said: “Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist.”